FREEDOM
OF SPEECH V. CONTEMPT OF COURT
"Those
who expect to reap the blessing of freedom must undertake to support it.”
– Thomas Paine
Art.
19(1)(a) of the Constitution guarantees freedom of speech & expression. It
is also guaranteed under Liberty clause to the preamble. The major international
& regional instruments on civil & political rights – the International
Covenant on Civil & Political Rights (ICCPR), the European Convention on
Human Rights (ECHR), the American Convention on Human Rights (ACHR), &
African Charter on Human & People’s Right (ACHPR) – all protect both
“freedom of expression” and the “administration of justice.” Freedom of
expression is protected in Art.19 of the ICCPR as follows:
1)
Everyone shall have the right to hold
opinions without interference.
2)
Everyone shall have the right to freedom of
expression; this right shall include freedom to seek, receive and impart
information and ideas of all kinds, regardless of frontiers, either orally, in
writing or in print, in the form of art, or through any other media of his
choice.
The
permissible restrictions on freedom of expression are expressed in similar
terms in the international and regional instruments. Article 19(3) of the ICCPR
& the glimpse of same can be seen under Art. 19(2) of the Indian
Constitution. It says;
The
exercise of the rights provided in article carries with it special duties and
responsibilities. It may therefore be subject to certain restrictions, but
these shall only be such as are provided by ‘law’ and are ‘necessary’;
(a) For respect of the rights and reputations
of others;
(b) For the protection of national security,
public order, public health, morals, &‘contempt of court.’
Case Analysis
In
the Australian case of Attorney-General for N.S.W. v. Mundey ([1972] 2 NSWLR
887,p.809), Hope J stated:
There is no more reason why the acts of courts
should not be trenchantly criticised than the acts of public institutions,
including parliaments. The truth is of course that public institutions in a
free society must stand upon their own merits: they cannot be propped up if
their conduct does not command the respect and confidence of the community; if
their conduct justifies the respect and confidence of a community they do not
need the protection of special rules to protect them from criticism.
In
the United Kingdom, Australia and New Zealand, the common law test of liability
requires a real risk, as opposed to a remote possibility, that public
confidence in the judicial system would be undermined [Solicitor-General v.
Radio Avon Ltd. [1978] 1 NZLR 225, p.234]. By contrast, in the United States,
the offence of “scandalising the court” has been limited in application for
several decades. The Supreme Court has made it clear, in a series of cases,
that the publication must create a “clear and present danger” to the
administration of justice [Bridges v. California, 314US 252].
Since
the purpose of this branch of contempt law is to maintain public confidence in
the administration of justice, it seems logical that criticisms of judges as
individuals, rather than as judges, should not be subject to contempt of court
proceedings. This was confirmed in In the Matter of a Special Reference from
the Bahama Islands [[1893] AC 138], where the Privy Council ruled that
criticisms of the Chief Justice which were not directed at him in his official
capacity as a judge were not contempt.
Long
back the Privy Council in Ambard [Ambard v. Attorney-General for Trinidad and
Tobago [(1936) AC 322]] held that reasoned or legitimate criticism of judges or
courts is not contempt of court.
The
Privy Council held: The path of criticism is a public way; the wrong headed are
permitted to err therein: provided that members of the public abstain from
imputing improper motives to those taking part in the administration of
justice, and are genuinely exercising a right of criticism, and not acting in
malice or attempting to impair the administration of justice, they are immune.
Justice is not a cloistered virtue: she must be allowed to suffer the scrutiny
and respectful, even though outspoken, comments of ordinary men.”
1) In
Wills [Nationwide News Pty. Ltd. v. Wills [(1992) 177 CLR 1]] the High Court of
Australia suggested that truth could be a defence if the comment was also for
the public benefit. It said, “…The revelation of truth – at all events when its
revelation is for the public benefit – and the making of a fair criticism based
on fact do not amount to a contempt of court though the truth revealed or the
criticism made is such as to deprive the court or judge of public confidence…”.
2) In Duda P.N. v. Shivshankar, P., the Supreme
Court observed that the contempt jurisdiction should not be used by Judges to
uphold their own dignity. In the free market places of ideas, criticism about
the judicial system or the Judges should be welcomed, so long as criticisms do
not impair or hamper the “administration of justice”.
3) In
Auto Shankars’ Case, Jeevan Reddy J., invoked the famous “Sullivan doctrine”
that public persons must be open to stringent comments and accusations as long
as made with bonafide diligence, even if untrue.
4) In
Arundhati Roy, In re, the Supreme Court observed that a fair criticism of the
conduct of a Judge, the institution of the judiciary and its functioning may
not amount to contempt, if made in good faith and in public interest.
5) In
Indirect Tax practitioners’ Association v. R.K. Jain, the S.C. observed that
the Court may now permit truth as a defence if two things are satisfied, viz.,
(i) it is in public interest and (ii) the request for invoking said defence is
bona fide. (S.13 ,Contempt of Courts Act,1971).
Scope
a)
Is it Art. 19(1)(a) v. rest of the
provisions which perhaps imposes reasonable restrictions & curb the speech
& expression given under the above provision r/w Liberty clause to the
Preamble.
b)
Can a persons’ right to express himself be
curtailed for the reasons which perhaps are driven by ones’ own sense of wisdom
!
c)
Can
a emerging democracy or a power like us afford to put someones’ right of
expression in rest by using any tool given under Art.19(2) !
d)
Whether it is advisable in a country like
ours to put the expression or speech to rest by using this & that tool for
the most minuscule of the reasons. Whether it be curtailed but only in the
exceptional of the exceptional circumstances.
Freedom
to express is not just fundamental but it is natural also. Taking into
consideration the various acts & treaties & the law laid down by
various Courts across the various jurisdictions, Free speech & restrictions
on it…, we cannot balance the two interests as if they are of equal weight.
Free Speech has a greater weight in
this balance that finds itself in various cases delivered by the Supreme Court
of India itself. And whenever there is a curb which is being put on free
speech, it does then have chilling effects on the very ethos of the
Constitution.
*****
[Published in Livelaw]
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